Philosophy

John Locke's subtle and influential defense of religious toleration as argued in his seminal Letter Concerning Toleration (1685) appears in this edition as introduced by one of our most distinguished political theorists and historians of political thought.

Thus does Glenn Tinder, in this provocative work, argue emphatically for ???negative liberty??? ? the liberty that wants primarily to be left alone, with the authorities interfering as little as possible in the lives of people ? and against ???positive liberty??? ? a liberty that seeks to guide people into a ???fulfilling??? life.

One of America's major thinkers on Civic life, Tinder approaches the ideal of liberty with a blend of pervasive pessimism and strong optimism. He writes from an open, nondogmatic Christian point of view, believing strongly in reason and in the primary importance of free communication and dialogue, and he insists that Christians can learn from such non-Christians as Nietzsche, Freud, and Marx.

The substance of Tinder??'s book lies at the intersection of several major themes ? communication, human fallenness, the necessity of liberty, standing alone, and eschatology ? each considered in light of learning what liberty truly is and how it will affect the world at large.

Budziszewski on natural law is simply the best. . . . A must read."

--James V. Schall, S.J., author of Another Sort of Learning

"Truly fundamental . . . I shall enjoy reading [it] over and over again."

--Russell Hittinger, author of The First Grace

Why do we demand happiness on terms that make happiness impossible?

In this brilliantly persuasive book, bestselling author J. Budziszewski examines the suicidal proclivity of our time, which is to deny the obvious. Our hearts are riddled with desires that oppose their deepest longings. Why? And what can we do about it?

Acclaimed philosopher J. Budziszewski addresses these questions in the brilliantly persuasive book The Line Through the Heart, finding the answers in the natural law. The journey of exploration takes us through politics, religion, ethics, law, philosophy, and more, with Budziszewski as expert guide.

While investigating the natural law and its implications, Budziszewski boldly confronts a wide range of contemporary issues, offering a newly integrated view of abortion, evolution, euthanasia, capital punishment, runaway courts, and the ersatz state religion built in the name of religious toleration.

Written in Budziszewski's usual crystalline style, The Line Through the Heart shows that natural law is a matter of concern not merely to scholars but to everyone, for it touches how each of us lives, and how all of us live together. His profound examination of this subject helps us make sense of why habits that run against our nature have become second nature, and why our world seems to be going mad.

"The book deals with the problems of philosophy and shows, I believe, that the method of formulating these problems rests on the misunderstanding of the logic of our language. Its whole meaning could be summed up somewhat as follows: What can be said at all can be said clearly; and whereof one cannot speak thereof one must be silent."-Ludwig Wittgenstein, from the Preface

Drawing on a diverse array of ethnographic contexts, including the sexual rituals of the Ba-Thong of South Africa and evidence drawn from aboriginal Australian, Eskimo, and traditional Chinese social systems, Caillois analyzes the role of the forbidden in the social cohesion of the group. He examines the character of the sacred in the light of specific instances of taboos and transgressions, exploring wide differences in attitudes toward diet and sex and extreme behaviors associated with the sacred, such as rapture and paroxysm. He also discusses the festival--an exuberant explosion following a period of strict repression--and compares its functions with those of modern war.

A classic study of one of the most fundamental aspects of human social and spiritual life, Man and the Sacred--presented here in Meyer Barash's superb English translation--is a companion volume to Caillois's Man, Play and Games.

"[A] lucid and thoughtful book... In a spirit of reconciliation, Crane proposes to paint a more accurate picture of religion for his fellow unbelievers." --James Ryerson, New York Times Book Review

Contemporary debate about religion seems to be going nowhere. Atheists persist with their arguments, many plausible and some unanswerable, but these make no impact on religious believers. Defenders of religion find atheists equally unwilling to cede ground. The Meaning of Belief offers a way out of this stalemate.

An atheist himself, Tim Crane writes that there is a fundamental flaw with most atheists' basic approach: religion is not what they think it is. Atheists tend to treat religion as a kind of primitive cosmology, as the sort of explanation of the universe that science offers. They conclude that religious believers are irrational, superstitious, and bigoted. But this view of religion is almost entirely inaccurate. Crane offers an alternative account based on two ideas. The first is the idea of a religious impulse: the sense people have of something transcending the world of ordinary experience, even if it cannot be explicitly articulated. The second is the idea of identification: the fact that religion involves belonging to a specific social group and participating in practices that reinforce the bonds of belonging. Once these ideas are properly understood, the inadequacy of atheists' conventional conception of religion emerges.

The Meaning of Belief does not assess the truth or falsehood of religion. Rather, it looks at the meaning of religious belief and offers a way of understanding it that both makes sense of current debate and also suggests what more intellectually responsible and practically effective attitudes atheists might take to the phenomenon of religion.

Memory, History, Forgetting, like its title, is divided into three major sections. Ricoeur first takes a phenomenological approach to memory and mnemonical devices. The underlying question here is how a memory of present can be of something absent, the past. The second section addresses recent work by historians by reopening the question of the nature and truth of historical knowledge. Ricoeur explores whether historians, who can write a history of memory, can truly break with all dependence on memory, including memories that resist representation. The third and final section is a profound meditation on the necessity of forgetting as a condition for the possibility of remembering, and whether there can be something like happy forgetting in parallel to happy memory. Throughout the book there are careful and close readings of the texts of Aristotle and Plato, of Descartes and Kant, and of Halbwachs and Pierre Nora.

A momentous achievement in the career of one of the most significant philosophers of our age, Memory, History, Forgetting provides the crucial link between Ricoeur's Time and Narrative and Oneself as Another and his recent reflections on ethics and the problems of responsibility and representation.

"His success in revealing the internal relations between recalling and forgetting, and how this dynamic becomes problematic in light of events once present but now past, will inspire academic dialogue and response but also holds great appeal to educated general readers in search of both method for and insight from considering the ethical ramifications of modern events. . . . It is indeed a master work, not only in Ricoeur's own vita but also in contemporary European philosophy."--Library Journal