Catholic

In this revised and expanded paperback of his groundbreaking book, Jesuit priest and New York Times bestselling author James Martin makes the surprisingly controversial argument that Catholic leaders should stop seeing the LGBT community as "the other" and instead reach out to them with greater compassion and openness.

This new edition includes a new introduction along with forty percent new material, including stories from LGBT Catholics, and responses to the common questions about ministry to LGBT people. Father Martin turns to three virtues from the Catechism of the Catholic Church--"respect, compassion, and sensitivity"--as a model for how both the Catholic leadership and LGBT Catholics can move together on a "two-way bridge" toward reconciliation and love.

This revolutionary book also includes spiritual and biblical resources for the LGBT community and their families, friends, and allies. Father Martin offers biblical passages, accompanied by meditations and questions for reflection, to help LGBT people find their place in the church and enter into a deeper relationship with God. Building a Bridge is a compassionate book desperately needed in today's climate of divisiveness.

"Whoever needs an act of faith to elucidate an event that can be explained by reason is a fool, and unworthy of reasonable thought." This line, spoken by the notorious 18th-century libertine Giacomo Casanova, illustrates a deeply entrenched perception of religion, as prevalent today as it was hundreds of years ago. It is the sentiment behind the narrative that Catholic beliefs were incompatible with the Enlightenment ideals. Catholics, many claim, are superstitious and traditional, opposed to democracy and gender equality, and hostile to science. It may come as a surprise, then, to learn that Casanova himself was a Catholic. In The Catholic Enlightenment, Ulrich L. Lehner points to such figures as representatives of a long-overlooked thread of a reform-minded Catholicism, which engaged Enlightenment ideals with as much fervor and intellectual gravity as anyone. Their story opens new pathways for understanding how faith and modernity can interact in our own time.

Lehner begins two hundred years before the Enlightenment, when the Protestant Reformation destroyed the hegemony Catholicism had enjoyed for centuries. During this time the Catholic Church instituted several reforms, such as better education for pastors, more liberal ideas about the roles of women, and an emphasis on human freedom as a critical feature of theology. These actions formed the foundation of the Enlightenment's belief in individual freedom. While giants like Spinoza, Locke, and Voltaire became some of the most influential voices of the time, Catholic Enlighteners were right alongside them. They denounced fanaticism, superstition, and prejudice as irreconcilable with the Enlightenment agenda.

In 1789, the French Revolution dealt a devastating blow to their cause, disillusioning many Catholics against the idea of modernization. Popes accumulated ever more power and the Catholic Enlightenment was snuffed out. It was not until the Second Vatican Council in 1962 that questions of Catholicism's compatibility with modernity would be broached again.

Ulrich L. Lehner tells, for the first time, the forgotten story of these reform-minded Catholics. As Pope Francis pushes the boundaries of Catholicism even further, and Catholics once again grapple with these questions, this book will prove to be required reading.

In 1900 the Catholic Church stood staunchly against human rights, religious freedom, and the secular state. According to the Catholic view, modern concepts like these, unleashed by the French Revolution, had been a disaster. Yet by the 1960s, those positions were reversed. How did this happen? Why, and when, did the world's largest religious organization become modern?

James Chappel finds an answer in the shattering experiences of the 1930s. Faced with the rise of Nazism and Communism, European Catholics scrambled to rethink their Church and their faith. Simple opposition to modernity was no longer an option. The question was how to be modern. These were life and death questions, as Catholics struggled to keep Church doors open without compromising their core values. Although many Catholics collaborated with fascism, a few collaborated with Communists in the Resistance. Both strategies required novel approaches to race, sex, the family, the economy, and the state.

Catholic Modern tells the story of how these radical ideas emerged in the 1930s and exercised enormous influence after World War II. Most remarkably, a group of modern Catholics planned and led a new political movement called Christian Democracy, which transformed European culture, social policy, and integration. Others emerged as left-wing dissidents, while yet others began to organize around issues of abortion and gay marriage. Catholics had come to accept modernity, but they still disagreed over its proper form. The debates on this question have shaped Europe's recent past--and will shape its future.

Rowland showcases here the dominant contemporary approaches to doing Catholic theology. Chapter 1 offers a summary of the two International Theological Commission (ITC) documents on the discipline of Catholic theology. These documents set out the general principles which should govern any approach to Catholic theology (at least according to the ITC). The subsequent chapters each focus on one of four different approaches frequently found in contemporary Catholic academies: the approach of Thomists, members of the Communio milieu, members of the Concilium milieu and promoters of different varieties of Liberation Theology.
Rowland's work is pitched at the level of first time students of theology who are trying to make sense of the methodological choices which undergird the different approaches to Catholic theology.
Rowland concludes with four appendices: a list of all Doctors of the Church, a list of all encyclicals since the 19th century, a list of the documents of the Second Vatican Council, and a list of definitions of the various Christological heresies which were the subject of the debates of the early Church Councils.
These appendices will provide useful reference tables for young scholars, including seminarians.

You'll never be at a loss to defend your Faith with this compact explanation of the major tenets of the Church.

Liberalism and Catholicism are two of the most important forces shaping the contemporary political culture of the United States. This book explores what is at stake as they encounter each other in new contexts today and what a fresh conversation between them promises for the future of American public life. It is based on the conviction that both traditions continue to have much to learn from each other and that both would contribute more constructively to the resolution of the problems facing the nation if they were to do so.

The contents of this volume offer the reader a broad insight into Catholic theology. Established as an indispensable introduction to six areas of study: The Old Testament, The New Testament, The Person of Jesus, The Church, Christian Morality, and The Sacraments. This collection provides key texts from some of the most distinguished writers in Catholic theology today.Contributors include: Philippe BTguerie and Claude Duchesneau, Christopher Butler, Raymond Brown, S.S., Joseph A. Fitzmyer, S.J., Gideon Goosen and Margaret Tomlinson, John H. Hayes, Monika Hellwig, Aidan Kavanagh, O.S.B., Dermot A. Lane, Enda Lyons, Vincent MacNamara, Richard P. McBrien, Enda McDonagh, Joseph Martos, Robert Murray, S.J., Denis F. O'Callaghan, Timothy E. O'Connell, John F. O'Grady, Jean-Pierre PrTvost, Thomas P. Rausch, S.J., Jeffrey S. Siker, Daniel L. Smith-Christopher, Francis Sullivan, S.J.

Finding themselves in a Protestant nation with little interest and less respect for Catholic habits of mind, often the sons and daughters of immigrants who had no training in the intellectual life of their native cultures, Catholics found themselves challenged to show one could be both Catholic and American. The result was one that Appleby, Byrne, and Portier see as a work of creative fidelity. In this book, the editors offer the reader a chance to see what Catholics from the earliest days to the present grappled with that task. In the process, we gain insight into such questions as, Is there or even ought there be a distinctively Catholic intellectual style? How can Catholics best bring their insights into the nature and shape of the common weal into the public forum to influence debates? Some texts will seem quaint. Others, though, take on immense relevance as one comes to understand the relative poverty of secular ethics in coming to grips with many of the truly great issues that matter most to how a nation ought to live its life. Texts from figures as different as Thomas Merton and John Carroll, Orestes Brownson and John Courtney Murray illuminate the landscape of American Catholic intellectual life. This book is absolutely important for college courses on Catholic life and history, but it will also be fascinating reading for the general reader who wants to understand how the Catholic people made themselves a richly furnished intellectual home in an often hostile land.

Preachers and liturgy planners will find The Cultural World of the Prophets a companion to John Pilch's The Cultural World of Jesus Sunday by Sunday series and The Cultural World of the Apostles series. Each essay offers historical, literary, and Eastern Mediterranean cultural information about the first reading and responsorial psalm of the liturgy of each Sunday.

The Cultural World of the Prophets relates the first reading and responsorial psalm to the Gospel as intended by the architects of the Lectionary. It encourages readers to pursue in-depth study and helps them appreciate the specific verses of the first reading and the responsorial psalm in their own right.

This tenth anniversary edition of the landmark pastoral letter includes both A Decade After Economic Justice for All and A Catholic Framework for Economic Life.

Drawing on decades of leadership experience, bestselling author Chris Lowney examines the profound challenges facing the global Catholic Church, shares real-life stories of Catholics making a difference, and offers practical suggestions for change. The Catholic Church is suffering its worst decline in five centuries--a precipitous slide that will turn catastrophic unless reversed by fundamental changes in strategy, culture, and leadership style. Even the inspiring leadership of Pope Francis will not reverse the slide without a strategy for action, from the grassroots through the hierarchy. Chris Lowney, a former Jesuit seminarian and business executive who now chairs one of the world's largest Catholic ministries, not only outlines the challenges but also maps the path forward in Everyone Leads. After a bracing review of the church's global struggles--from clergy shortages to declining participation--Lowney draws on two decades of change-management experience to propose an "EASTeR" strategy of five transformational principles: be entrepreneurial, be accountable, serve, transform, and reach out. These five ideas can catalyze profound change in every parish, in how bishops think, and in the roles laypeople play in leading the church. Filled with real-life examples, Everyone Leads outlines strategies that anyone can employ--from the pews to the pulpit--to strengthen the church. As a former business executive who lectures globally about leadership, Lowney speaks credibly about the institution's challenges and potential. And, as chair of one of Catholicism's largest hospital systems, he writes "from within" as a Catholic who loves his church and is committed to seeing it flourish.