Commentaries

By bringing the ancient and modern contexts of Micah into view, the volume encourages readers to reflect on the significance of Micah's construction of the world. Micah's perspective on sin, salvation, the human condition, and the nature of YHWH affects the way people live--in part by shaping their own thought and in part by shaping the power structures in which they live. O'Brien's engagement with Micah invites readers to discern in community their own hopes and dreams: What is justice? What should the future look like? What should we hope for?

From the Wisdom Commentary series

Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format to ministers, preachers, teachers, scholars, and students, will aid all readers in their advancement toward God's vision of dignity, equality, and justice for all.

The aim of this commentary is to provide feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. A central concern is the world in front of the text, that is, how the text is heard and appropriated by women. At the same time, this commentary aims to be faithful to the ancient text, to explicate the world behind the text, where appropriate, and not impose contemporary questions onto the ancient texts. The commentary addresses not only issues of gender (which are primary in this project) but also those of power, authority, ethnicity, racism, and classism, which all intersect.

Each volume incorporates diverse voices and differing interpretations from different parts of the world, showing the importance of social location in the process of interpretation and that there is no single definitive feminist interpretation of a text.

From beginning to end, the book is shaped for pastors, teachers, and scholars. McKnight is less interested in shedding new light on James than on providing a commentary for those who want to explain the letter and its significance to congregations and classes.

This commentary is accessible to a broad readership, at once full of insight and of good sense and wit that makes for good reading. The Letter of James is an especially helpful source for consultation as to what James is about.

In this volume in the celebrated New International Greek Testament Commentary, James D. G. Dunn, author of numerous well-received works on the historical origin and theological interpretation of the New Testament, provides detailed expositions of the text of Paul's letters to the Colossians and to Philemon.
Dunn examines each of these letters within the context of the Jewish and Hellenistic cultures in the first century, and discusses the place of Colossians and Philemon in the relationship between the Pauline mission and the early churches that received these letters. Particular stress is also placed on the role of faith in Jesus Christ within and over against Judaism and on the counsel of these two important letters with regard to the shaping of human relationships in the community of faith.

This commentary on Deuteronomy meets and exceeds the high standards of the Old Testament Library series. It provides one of the most sophisticated explanations to date of the compositional process that produced Deuteronomy, presenting that process as a combination of large-scale redactional activity and micro-redaction. The commentary is also attentive to the historical background of Deuteronomy's origins in the reigns of Manasseh and Josiah. The fresh translation that heads each section is followed by insightful linguistic comments that highlight Deuteronomy's famous homiletical and didactic style.

The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

This volume in the Old Testament Library series focuses on Zechariah and Malachi.

The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

Skeptical of the trend among many biblical scholars to analyze Paul's short, affectionate letter to the Philippians in light of Greco-Roman letter-writing conventions, Ben Witherington instead looks at Philippians as a masterful piece of long-distance oratory -- an extension of Paul's oral speech, dictated to a scribe and meant to be read aloud to its recipients. Witherington examines Philippians in light of Greco-Roman rhetorical conventions, identifying Paul's purpose, highlighting his main points and his persuasive strategies, and considering how his original audience would have heard and received Paul's message.

Those who preach and teach 1 Corinthians will be grateful to Ciampa and Rosner for years to come and scholars will be challenged to see this letter with fresh eyes.

Since its emergence a few years ago, postcolonial biblical criticism has witnessed swift expansion and development in Biblical Studies. This critical approach has been increasingly applied to biblical texts as well as modern and postmodern interpretations and interpreters of these texts, yielding an ever-growing body of dissertations, scholarly articles, and volumes. In the process, this approach has become increasingly sophisticated as well in matters of method and theory.

This Postcolonial Commentary on the New Testament Writings represents a critical benchmark in postcolonial biblical criticism. Indeed, the Commentary stands as the most comprehensive application to date of postcolonial criticism to the biblical texts, with its focus on the entire corpus of the New Testament. It places the reality and ramifications of imperial-colonial frameworks and relations at the centre of biblical criticism. The various entries pursue their analysis across a broad range of concerns and through a number of different approaches.

They show, among other things, how texts and interpretations construct and/or relate to their respective imperial-colonial contexts; foreground literary, rhetorical, and ideological marks of coloniality and postcoloniality in both texts and interpretations; reveal how postcolonial reading strategies disrupt and destabilize hegemonic biblical criticism; and engage in critical dialogue with the visions and projects identified in texts as well as in interpretations. Toward this end, the Commentary has recourse to a highly distinguished and diversified roster of scholars, making this a definite point of reference for years to come.